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Learn how to repair a vintage engine on this video from the After Effects CS5: Learn By Video series by motion designer Janie Nguyen.
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Learn how to repair a vintage engine on this video from the After Effects CS5: Learn By Video series by motion designer Janie Nguyen.
How to make pristine photorealistic rendered video effects in After Effects with basic tools, techniques, and After Effects CS5: Learn By Video.

Learn how to repair a vintage engine on this video from the After Effects CS5: Learn By Video series by motion designer Janie Nguyen.
How to make pristine photorealistic rendered video effects in After Effects with basic tools, techniques, and After Effects CS5: Learn By Video.

Learn how to repair a vintage engine on this video from the After Effects CS5: Learn By Video series by motion designer Janie Nguyen.
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Videos Of The YearA couple of weeks ago I was very well pleased with the response to a recent post, The Death of Attrition, where I boldly asserted that “it is time to let go of the notion that the individual can impose his or her will on another individual by physical force.” This is of course what is necessary if we are to trust the society in which we live.

It seems some of those who disagree with my prescription of no violence think I want to see violence. It seems some others think I am only saying that we should not hit other people for no reason. Let me make things clear.

Truly, I am recommending that we all respond to violence with non-violence. I am not arguing for retaliatory violence against those who do commit violence, whether that violence is done to us or to others. This would be wholly contrary to the Christian faith. My conscience compels me to deplore violence of any kind.

I do not want violence, but I certainly do not want violence imposed upon me by another. Violence is not mandated by Christian ethics, or by any other morality. What I am describing is a corollary of the Christian ethic of non-violence, namely the doctrine of passive resistance. This is a doctrine which expresses the fact that God has made us to be the ends of others, the holy objects of their love.

However, this obviously does not mean that I want others to try to impose on me what they would like me to do. I do not. It is up to them to decide whether it is good or not to knock on my door. If they go to the extent of approaching me physically, my rights are being infringed and I must exercise my right of self-defense. A good example of this would be the case of a beggar on the street who tries to take my money. It is right for me to throw my trash at him, or perhaps stand on his foot and make it difficult for him to gain access to my trash. It is not right for me to punch him in the face.

That is not to say that I might not call the police or command him to desist in some way. But I do not want the police showing up at my door in response to my call to let them know there is a beggar at my front door. This represents a violation of my home, because I do not invite the state to come onto my property to enforce the will of others
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